Results for 'James K. Mathews'

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  1.  3
    The Matchless Weapon, Satyagraha.James K. Mathews & Bharatiya Vidya Bhavan - 1989 - Bharatiya Vidya Bhavan.
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  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  38
    Speech and theology: language and the logic of Incarnation.James K. A. Smith - 2002 - New York: Routledge.
    This important contribution to the ground-breaking Radical Orthodoxy series revisits the works of Husserl, Heidegger, Augustine and Derrida to reconsider the challenge of speaking of God through predication, silence, confession and praise. James K. A. Smith argues for God's own refusal to avoid speaking as well as for our urgent need of words to make Him visible to us. This leads to a radical new "incarnational phenomenology" in which God's love endows imperfect signs with the means to indicate true (...)
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  4.  4
    On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts.James K. A. Smith - 2019 - Brazos Press.
    ★ Publishers Weekly starred review One of the Top 100 Books and One of the 5 Best Books in Religion for 2019, Publishers Weekly Christianity Today 2020 Book Award Winner (Spiritual Formation) Outreach 2020 Resource of the Year (Spiritual Growth) Foreword INDIES 2019 Honorable Mention for Religion This is not a book about Saint Augustine. In a way, it's a book Augustine has written about each of us. Popular speaker and award-winning author James K. A. Smith has spent time (...)
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  5.  37
    A Religion for Materialism: JAMES K. FEIBLEMAN.James K. Feibleman - 1967 - Religious Studies 2 (2):211-223.
    The religiously inclined have always rejected materialism. The thesis of this study is that there may have been good reasons for them to do so until comparatively recent times but that the same reasons no longer exist. Our knowledge of matter has not only increased, it has also been altered so completely that there is no more justification for disapproving of materialism on religious grounds.
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  6.  7
    Who's afraid of relativism?: community, contingency, and creaturehood.James K. A. Smith - 2014 - Grand Rapids: Baker Academic.
    Following his successful Who's Afraid of Postmodernism? leading Christian philosopher James K. A. Smith introduces the philosophical sources behind postliberal theology. Offering a provocative analysis of relativism, Smith provides an introduction to the key voices of pragmatism: Ludwig Wittgenstein, Richard Rorty, and Robert Brandom. Many Christians view relativism as the antithesis of absolute truth and take it to be the antithesis of the gospel. Smith argues that this reaction is a symptom of a deeper theological problem: an inability to (...)
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  7. Naturalism defeated?: essays on Plantinga's evolutionary argument against naturalism.James K. Beilby (ed.) - 2002 - Ithaca: Cornell University Press.
    In this, the first book to address the ongoing debate, Plantinga presents his influential thesis and responds to critiques by distinguished philosophers from a ...
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  8.  10
    Introduction to fuzzy logic.James K. Peckol - 2021 - Hoboken, NJ: Wiley.
    Fuzzy logic is finding increased application in the control of real-world processes and in the work with and the manipulation of inexact knowledge. Two of the major attractions of fuzzy logic are: it permits one to express problems in (familiar) linguistic terms and it can be applied where the numerical mathematical model of a system may be too complex or impossible to build using conventional techniques. This book, written in an easily accessible style, assumes that students have a solid background (...)
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  9. Biblical Theology: Issues, Methods, and Themes.James K. Mead - 2007
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  10.  9
    The Nicene option: an incarnational phenomenology.James K. A. Smith - 2021 - Waco: Baylor University Press.
    A collection of essays spanning Smith's career that examines the prospects for a renewed continental philosophy of religion, while making a constructive case for Smith's own vision of the "Nicene option" and incarnational theology as conversation partner.
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  11. Moral Strategy.James K. Feibleman - 1973 - Revue Philosophique de la France Et de l'Etranger 163:485-486.
     
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  12.  7
    The interpretation of deverbal nouns in Tepehua.James K. Watters - 1996 - In Masayoshi Shibatani & Sandra A. Thompson (eds.), Grammatical Constructions: Their Form and Meaning. Clarendon Press. pp. 323--39.
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  13. Who's Afraid of Postmodernism? Taking Derrida, Lyotard, and Foucault to Church.James K. A. Smith - 2006
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  14. Theory of integrative levels.James K. Feibleman - 1954 - British Journal for the Philosophy of Science 5 (17):59-66.
  15. The Crossing of the Visible.James K. A. Smith (ed.) - 2003 - Stanford University Press.
    Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility—of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance—or what Marion describes as "phenomenality" in general. In _The Crossing of the Visible_, Marion takes up just such a project. The natural outgrowth of his earlier reflections on icons, these (...)
     
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  16. The Case for Carbon Dividends.James K. Boyce - 2019
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  17. Art: A Definition and Some Consequence.James K. Feibleman - 1967 - Pacific Philosophical Quarterly 48 (4):439.
  18. An Ontology of Art.James K. Feibleman - 1949 - Pacific Philosophical Quarterly 30 (2):129.
     
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  19.  7
    Le domaine de l'ontologie finie.James K. Feibleman - 1954 - Les Etudes Philosophiques 9 (3):337 - 351.
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  20.  8
    Presidential Address: The Third Sophistic.James K. Feibleman - 1985 - Philosophical Topics 13 (2):7-18.
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  21. The Reach of Politics — A New Look at Government.James K. Feibleman - 1973 - Zeitschrift für Philosophische Forschung 27 (1):156-157.
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  22.  11
    The Time of Language.James K. A. Smith - 1998 - Proceedings of the American Catholic Philosophical Association 72:185-199.
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  23.  9
    IX-6 Ordinis noni tomus septimus: Declarationes ad censuras Lutetiae vulgatas sub nomine facultatis theologiae Parisiensis.James K. Farge, Clarence H. Miller & Jan Bloemendal (eds.) - 2014 - BRILL.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the _Declarationes_. It also shows the contrast between the scholastic/logical and the humanist/rhetorical approach to Scripture and to theological questions.
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  24. An introduction to metaphysics for empiricists.James K. Feibleman - 1957 - Giornale di Metafisica 12 (1):1.
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  25.  6
    Culture as Concrete Ontology.James K. Feibleman - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:28-30.
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  26. Inside the Great Mirror.James K. Feibleman - 1958 - Revista Portuguesa de Filosofia 16 (3):396-397.
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  27.  18
    History of Dyadic Ontology.James K. Feibleman - 1953 - Review of Metaphysics 6 (3):351 - 367.
    The problem is that of how to relate reality to the categories of dyadic ontology. We shall understand by "reality" the immediate object of that which is true. We shall understand by "dyadic ontology" one which assumes a pair of ontological categories as the real. The categories chosen will be those of a class of constants characterized by persistence and a class of variables characterized by change. As one philosophical tradition succeeds another in history, the names will be altered. Again, (...)
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  28.  22
    On Substance.James K. Feibleman - 1955 - Review of Metaphysics 8 (3):373 - 378.
    If, then, we wish to reintroduce the category of substance into the set of those categories which can be justified in terms of modern knowledge, we shall have to treat it in connection with chance and irrationality, or accident. Real, objective chance means the fortuitous occurrence of just this predicate or property here and now rather than any other out of a whole host of possibles. This blue wall--why is it blue? And if we are told it had been painted (...)
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  29. Desiring the Kingdom: Worship, Worldview, and Cultural Formation.James K. A. Smith - 2009
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  30.  8
    Imagining the Kingdom: How Worship Works.James K. A. Smith - 2013 - Baker Academic.
    2013 Word Guild Award (Academic) How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens the analysis of cultural liturgies and Christian worship he developed in his well-received Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation--both "secular" and Christian--affects our fundamental orientation to the (...)
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  31.  8
    Thinking in Tongues: Pentecostal Contributions to Christian Philosophy.James K. A. Smith - 2010 - Grand Rapids: Eerdmans.
    The past several decades have seen a renaissance in Christian philosophy, led by the work of Alvin Plantinga, Nicholas Wolterstorff, William Alston, Eleonore Stump, and others. In the spirit of Plantinga s famous manifesto, Advice to Christian Philosophers, James K. A. Smith here offers not only advice to Pentecostal philosophers but also some Pentecostal advice to Christian philosophers. In this inaugural Pentecostal Manifestos volume Smith begins from the conviction that implicit in Pentecostal and charismatic spirituality is a tacit worldview (...)
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  32. Foreword.James K. McConica - 2018 - In Egbertus van Gulik (ed.), Erasmus and his books. London: University of Toronto Press.
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  33.  37
    Corporate Codes of Conduct.James K. Rowe & Ronnie D. Lipschutz - 2005 - International Corporate Responsibility Series 2:65-78.
    What are international codes of conduct for? The broad support for such codes masks fundamental differences about their purpose. Corporations see codes of conduct as regimes for regulating their relations with their suppliers in developing countries and—not least—to counter negative publicity. For labor and human rights activists, on the other hand, codes of conduct are levers for forcing positive change in global labor and environmental standards. Here I consider two areas typically covered by codes of conduct—wages and child labor—and identify (...)
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  34.  1
    A Consumer Approach to Community Psychology.James K. Morrison - 1979
  35. Artistic Imagining.James K. Feibleman - 1965 - Pacific Philosophical Quarterly 46 (4):468.
     
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  36. The worldly philosophers and the war economy.James K. Galbraith - 2004 - Social Research: An International Quarterly 71 (2):293-304.
  37.  8
    How Our Love of Dogs Creates Social Conflict.James K. Beggan - 2022 - Lexington Books.
    The author examines the meaning that dogs have for people as friends and family members. This almost magical interspecies connection, which relates to philosophical concepts about the moral responsibility human beings have to dogs, can increase social conflict between people because of differences in how people care for their dogs.
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  38.  16
    Africanisation as an agent of theological education in Africa.James K. Mashabela - 2017 - HTS Theological Studies 73 (3).
    This article focuses on the response of Africanisation to Western theological education in Africa, which has for centuries become a theological problem for the African context. In this 21st century, Africanisation is at the centre of the African discourse and focuses on the realities of our African context. Therefore, theological education in Africa should be Africanised in order to seriously engage the aspects of Africanisation. The struggle against colonial education was to ensure that Africa is liberated from unjust educational oppression, (...)
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  39. Theological controversy: a factor in the origins of the Scottish Enlightenment.James K. Cameron - 1982 - In Campbell & Skinner (ed.), The Origins and Nature of the Scottish Enlightenment. pp. 128.
  40.  6
    Philosophy: a Christian introduction.James K. Dew - 2019 - Grand Rapids, Michigan: Baker Publishing Group. Edited by Paul M. Gould.
    Two experienced educators offer an up-to-date introduction to philosophy from a Christian perspective that covers the four major areas of philosophical thought: epistemology, metaphysics, philosophy of religion, and ethics. Written from an analytic perspective, the book introduces key concepts and issues within the main areas of philosophical inquiry in a comprehensive yet accessible way, inviting readers on a quest for goodness, truth, and beauty that ultimately points to Jesus as the source of all.
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  41.  43
    Comparative primate neuroimaging: insights into human brain evolution.James K. Rilling - 2014 - Trends in Cognitive Sciences 18 (1):46-55.
  42.  4
    IX-6 Ordinis noni tomus septimus: Declarationes ad censuras Lutetiae vulgatas sub nomine facultatis theologiae Parisiensis.James K. Farge & Clarence H. Miller (eds.) - 2014 - BRILL.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the _Declarationes_. It also shows the contrast between the scholastic/logical and the humanist/rhetorical approach to Scripture and to theological questions.
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  43.  7
    declarationes Ad Censuras Lutetiae Vulgatas Sub Nomine Facultatis Theologiae Parisiensis: Ix-7 Ordinis Noni Tomus Septimus.James K. Farge, Clarence H. Miller & Jan Bloemendal (eds.) - 1969 - Brill.
    This work presents an annotated text of the most comprehensive and detailed arguments in Erasmus's conflict with the Catholic, conservative, scholastic theologians, the Declarationes. It also shows the contrast between the scholastic/ /logical and the humanist/rheorical approach to Scripture and to theological questions.
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  44. A Conversation with Einstein.James K. Feibleman - 1958 - Pacific Philosophical Quarterly 39 (1):15.
     
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  45.  7
    A Esfera da Episiemologia Sensista.James K. Feibleman - 1955 - Revista Portuguesa de Filosofia 11 (1):59 - 63.
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  46. Aristotle's Religion.James K. Feibleman - 1958 - Hibbert Journal 57:126.
     
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  47. Concreteness in Painting: Abstract Expressionism and After.James K. Feibleman - 1962 - Pacific Philosophical Quarterly 43 (1):70.
     
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  48. God and Matter.James K. Feibleman - 1964 - Pacific Philosophical Quarterly 45 (1):80.
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  49. The Institutions of Society.James K. Feibleman - 1956 - Ethics 68 (2):141-142.
     
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  50.  11
    The leisurely attitude.James K. Feibleman - forthcoming - Humanitas.
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